Scientists made a valuable discovery recently: they cataloged the changes in a bacteria’s DNA as it underwent a major evolutionary shift.
This is substantial for scientific, cultural, and religious/doctrinal reasons.
Scientific: This bacteria made a cross-species leap. In approximately 31,500 generations, a mutation developed that allowed E. coli to metabolize citrate. A distinguishing feature of E. coli from other bacteria is its inability to metabolize citrate. This is akin to a human being suddenly developing the ability to safely metabolize rotten meat without sickness, like a vulture, or a cat developing the ability to learn to speak English. It’s a radical shift in a species due to an extremely unlikely mutation that took tens upon tens of thousands of generations to manifest.
Cultural: From the article:
In the meantime, the experiment stands as proof that evolution does not always lead to the best possible outcome. Instead, a chance event can sometimes open evolutionary doors for one population that remain forever closed to other populations with different histories.
Lenski’s experiment is also yet another poke in the eye for anti-evolutionists, notes Jerry Coyne, an evolutionary biologist at the University of Chicago. “The thing I like most is it says you can get these complex traits evolving by a combination of unlikely events,” he says. “That’s just what creationists say can’t happen.”
Religious/Doctrinal: From LDS Apostle Bruce R. McConkie’s famous “Seven Deadly Heresies” speech:
Should we accept the famous document of the First Presidency issued in the days of President Joseph F. Smith and entitled “The Origin of Man” as meaning exactly what it says? Is it the doctrine of the gospel that Adam stood next to Christ in power and might and intelligence before the foundations of the world were laid; that Adam was placed on this earth as an immortal being; that there was no death in the world for him or for any form of life until after the Fall; that the fall of Adam brought temporal and spiritual death into the world; that this temporal death passed upon all forms of life, upon man and animal and fish and fowl and plant life; that Christ came to ransom man and all forms of life from the effects of the temporal death brought into the world through the Fall, and in the case of man from a spiritual death also; and that this ransom includes a resurrection for man and for all forms of life? Can you harmonize these things with the evolutionary postulate that death has always existed and that the various forms of life have evolved from preceding forms over astronomically long periods of time? …
My reasoning causes me to conclude that if death has always prevailed in the world, then there was no fall of Adam that brought death to all forms of life; that if Adam did not fall, there is no need for an atonement; that if there was no atonement, there is no salvation, no resurrection, and no eternal life; and that if there was no atonement, there is nothing in all of the glorious promises that the Lord has given us. I believe that the Fall affects man, all forms of life, and the earth itself, and that the atonement affects man, all forms of life, and the earth itself.
I agree exactly with Elder McConkie’s line of reasoning, but to the opposite conclusion.